Overview

I have taught philosophy in several roles: as the sole instructor for the course “Introduction to Critical Thinking”; as a tutorial leader for “Foundations of Chinese Thought”; and as a guest lecturer for a variety of courses in the philosophy of religion, metaphysics, Chinese philosophy, Indian philosophy, and other areas.

Sole instructor · 1 courseTutorial leader · 2 termsGuest lectures · 12Teaching assistant · 13 courses
Approach to Teaching
1
Content and skills

I think that philosophy education should pursue a twofold aim: (1) to give students a substantive understanding of the content of a course, and (2) to help them cultivate a broad range of intellectual skills and virtues that they can carry into whatever domain they decide to dedicate themselves to. To keep both dimensions in view, I combine lecturing with class activities. I design these activities course by course, taking into account both the needs of students and practical constraints such as class size and allocated time.

2
Many traditions, many disciplines

While I am a philosopher and my courses are fundamentally philosophy courses, I think that problems are better understood when approached from a variety of perspectives. For this reason, I make my syllabi diverse in both cross-cultural and cross-disciplinary ways. For instance, in an introductory course on early Chinese philosophy, I might analyze the views defended in the early Chinese debate with the help of contemporary frameworks from cultural psychology. In a philosophy of mind course on consciousness, I might discuss both Indian and Western accounts, weaving them into a unified dialogue.

3
An open conversation

I take academic inquiry to be intrinsically open to a wide range of perspectives. Given that we all come to the table with our own biases, values, and preconceptions, it is by participating in open discussion with others that we can really make progress. I try to show this in practice rather than merely state it. To encourage students to share their ideas, I design various activities as small-group discussions in which students have the opportunity to test their views against those of others. I have also found small-group discussion to be a simple but effective way to encourage those who do not feel comfortable speaking in front of the whole class.

4
Assessment and feedback

My assessment strategies are oriented toward evaluating reasoning and critical thinking rather than mere memorization. At the undergraduate level, I do so with in-class pen-and-paper exams in which students are asked to do things such as (1) compare views they have encountered in the course, (2) assess arguments in favor of or against such views, or (3) defend their own view on the topic under discussion. At the graduate level, assessment consists of take-home paper assignments. In light of the most recent developments in AI, students are not required to avoid AI; rather, they are introduced to effective ways of using it.

Teaching Experience
Sole instructor
Introduction to Critical Thinking (PHIL 120)
University of British Columbia, Summer 2024. I took a practice-based approach: each class focused on the close reading of one paper, which students and I analyzed in detail to identify and assess its theses and arguments. Topics varied from week to week and included arguments for and against God’s existence, arguments for the incompatibility of free will with determinism, and arguments for and against abortion.
Tutorial leader
Foundations of Chinese Thought (PHIL 371)
University of British Columbia, 2022/23 and 2023/24. Weekly discussion sections on primary and secondary literature for Edward Slingerland’s course.
Guest lecturer
Twelve guest lectures at the University of British Columbia, 2021–2024
  • Introduction to Confucius and the AnalectsCourse: Foundations of Chinese Thought (PHIL 371) · Sep 2024
  • Self and Consciousness in the UpanishadsCourse: Philosophical Wisdom of Early India (PHIL 378) · Jan 2024
  • Buddhism, Daoism, and TheismCourse: Philosophy of Religion (PHIL 347) · Jun 2023
  • Buddhism and TheismCourse: Philosophy of Religion (PHIL 347) · Apr 2023
  • Plantinga on Warrant and Christian BeliefCourse: Philosophy of Religion (PHIL 347) · Oct 2022
  • Introduction to Analytic PhilosophyCourse: Introduction to Philosophy (PHIL 101) · Jun 2022
  • Free Will (Part II)Course: Introduction to Metaphysics (PHIL 340) · Apr 2022
  • Free Will (Part I)Course: Introduction to Metaphysics (PHIL 340) · Apr 2022
  • Social OntologyCourse: Introduction to Metaphysics (PHIL 340) · Mar 2022
  • Natural Kinds and ReferenceCourse: Introduction to Metaphysics (PHIL 340) · Mar 2022
  • MereologyCourse: Introduction to Metaphysics (PHIL 340) · Feb 2022
  • Aesthetic Experience in AbhinavaguptaCourse: Topics in Epistemology (PHIL 440) · Nov 2021
Teaching assistant
Thirteen courses at the University of British Columbia
Philosophy of Religion (×5), Foundations of Chinese Thought (×3), Introduction to Metaphysics (×2), Introduction to Philosophy (×2), and Philosophical Wisdom of Early India.
Training
Instructional Skills Workshop (ISW)
Instructional Skills Workshop Network, through the University of British Columbia (online), 2021.
Syllabi

Sample syllabi for courses I would like to teach.

Introductory
Foundations of Chinese Philosophy

What caused the chaos of the Warring States period, and how could it be brought to an end? This course examines seven answers, offered by the Analects, the Daodejing, the Mozi, the Mengzi, the Zhuangzi, the Xunzi, and the Han Feizi. To answer this question, each text must take a stand on a variety of perennial themes, such as human nature and the relation between individual and society. The course explores these themes in dialogue with contemporary philosophy and the cognitive and social sciences.

Syllabus (PDF)
Work in progress

More syllabi are in preparation and will be available here soon.